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	<title>Atanu Dey on India&#039;s Development &#187; Hinduism</title>
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		<title>Sept 11, 1893: Swami Vivekananda in Chicago</title>
		<link>http://www.deeshaa.org/2011/09/10/sept-11-1893-swami-vivekananda-in-chicago/</link>
		<comments>http://www.deeshaa.org/2011/09/10/sept-11-1893-swami-vivekananda-in-chicago/#comments</comments>
		<pubDate>Sun, 11 Sep 2011 06:20:18 +0000</pubDate>
		<dc:creator>Atanu Dey</dc:creator>
				<category><![CDATA[Hinduism]]></category>
		<category><![CDATA[Swami Vivekananda]]></category>

		<guid isPermaLink="false">http://www.deeshaa.org/?p=6682</guid>
		<description><![CDATA[
On this day, Swami Vivekananda (1863-1902) spoke at the  Parliament of the World&#8217;s Religions at Chicago in 1893. He addressed his audience as &#8220;Sisters and Brothers of America&#8221; and proceeded to introduce them to the dharma &#8212; the Sanatana Dharma which is also known as Hinduism. Here&#8217;s bit from that speech:

 I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to ...]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.deeshaa.org/wp-content/uploads/2011/09/swami-vivekananda.jpg"><img src="http://www.deeshaa.org/wp-content/uploads/2011/09/swami-vivekananda.jpg" alt="" title="swami-vivekananda" width="135" height="182" class="alignright size-full wp-image-6683" /></a></p>
<p>On this day, Swami Vivekananda (1863-1902) spoke at the  Parliament of the World&#8217;s Religions at Chicago in 1893. He addressed his audience as &#8220;Sisters and Brothers of America&#8221; and proceeded to introduce them to the dharma &#8212; the Sanatana Dharma which is also known as Hinduism. Here&#8217;s bit from that speech:<br />
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<blockquote><p> I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to Southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation. I will quote to you, brethren, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is every day repeated by millions of human beings:<em> “As the different streams having their sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee.”</em></p>
<p>The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world of the wonderful doctrine preached in the Gita: <em>“Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to me.” </em>Sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilisation and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time is come; and I fervently hope that the bell that tolled this morning in honour of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.</p></blockquote>
<p><iframe width="480" height="390" src="http://www.youtube.com/embed/lxUzKoIt5aM?rel=0" frameborder="0" allowfullscreen></iframe></p>
<p>I bow in deep respect to an illustrious son of India. I hope that someday Indians will actually understand his message.</p>
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		</item>
		<item>
		<title>The Pale Blue Dot</title>
		<link>http://www.deeshaa.org/2010/10/24/the-pale-blue-dot-2/</link>
		<comments>http://www.deeshaa.org/2010/10/24/the-pale-blue-dot-2/#comments</comments>
		<pubDate>Sun, 24 Oct 2010 17:09:53 +0000</pubDate>
		<dc:creator>Atanu Dey</dc:creator>
				<category><![CDATA[Hinduism]]></category>
		<category><![CDATA[Music]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Pondering Life]]></category>

		<guid isPermaLink="false">http://www.deeshaa.org/?p=4866</guid>
		<description><![CDATA[Carl Sagan was a man of extraordinary vision &#8212; and what is more, a man who helped others to see more clearly. Here&#8217;s Sagan&#8217;s meditation on that little speck seen in this image taken from a distance of 6.4 billion kms from earth, the place we call home.  The image was taken by Voyager 1 (launched 1977) in 1990 on its way out of the solar system. It shows earth as if it were a &#8220;mote of dust suspended in a sunbeam.&#8221; Sagan had persuaded NASA to command the ...]]></description>
			<content:encoded><![CDATA[<p><a href="http://en.wikipedia.org/wiki/Pale_Blue_Dot"><img src="http://www.deeshaa.org/wp-content/uploads/2010/10/Blue_Dot_big1.jpg" alt="" title="Blue_Dot_big" width="300" height="339" class="alignleft size-full wp-image-4870" /></a>Carl Sagan was a man of extraordinary vision &#8212; and what is more, a man who helped others to see more clearly. Here&#8217;s Sagan&#8217;s meditation on that little speck seen in this image taken from a distance of 6.4 billion kms from earth, the place we call home.  The image was taken by <em>Voyager 1</em> (launched 1977) in 1990 on its way out of the solar system. It shows earth as if it were a &#8220;mote of dust suspended in a sunbeam.&#8221; Sagan had persuaded NASA to command the spacecraft to capture this image. He explained the significance of that picture in his 1994 book, <em>The Pale Blue Dot</em>. See below for a reading of that bit by Sagan.<br />
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<p><strong>A mote of dust suspended in a sunbeam!</strong></p>
<p>Listen to what the man said. (He did not say &#8220;billions and billions&#8221;, though.)</p>
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<p>The transcript: </p>
<blockquote><p>From this distant vantage point, the Earth might not seem of particular interest. But for us, it&#8217;s different. Consider again that dot. That&#8217;s here, that&#8217;s home, that&#8217;s us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every &#8220;superstar,&#8221; every &#8220;supreme leader,&#8221; every saint and sinner in the history of our species lived there – on a mote of dust suspended in a sunbeam.</p>
<p>The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds.</p>
<p>Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves.</p>
<p>The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand.</p>
<p>It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we&#8217;ve ever known.</p></blockquote>
<p>There I hear echoes of what Marcus Aurelius Antonius (121&#8211;180), the Roman stoic emperor, wrote, &#8220;Short therefore is man&#8217;s life, and narrow is the corner wherein he dwells.&#8221; </p>
<p>We need to hoard these thoughts in our memories. Listening to Sagan, I am reminded of the words of a song by <em>The Moody Blues</em> from their album &#8220;<a href="http://en.wikipedia.org/wiki/In_Search_of_the_Lost_Chord">In Search of the Lost Chord</a>.&#8221; That was published an amazing 42 years ago in 1968!</p>
<blockquote><p>. . . to fly to the sun<br />
Without burning a wing<br />
To lie in a meadow<br />
And hear the grass sing</p>
<p>To have all these things<br />
In our memories hoard<br />
And to use them<br />
To help us<br />
To find&#8230;</p></blockquote>
<p>Take a listen. </p>
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<p>The Moody Blues drew extensively from Hindu philosophy. The observer and the observed are the same.  Here&#8217;s how they stated it in the song &#8220;The Actor&#8221;: </p>
<blockquote><p>The curtain rises on the scene<br />
With someone chanting to be free<br />
The play unfolds before my eyes<br />
There stands the actor who is me</p></blockquote>
<p>I am That. That is I. &#8220;Tat Tvam Asi&#8221; is the greatest of all realizations. That&#8217;s the universe observing itself. That&#8217;s how the universe comes into being, as the ancient Indian sages explained. </p>
<p>The last song of that album is &#8220;OM&#8221;. The introduction to that song goes: </p>
<blockquote><p>This garden universe vibrates complete<br />
Some, we get a sound so sweet<br />
Vibrations reach on up to become light<br />
And then through gamma, out of sight</p>
<p>Between the eyes and ears there lie<br />
The sounds of colour and the light of a sigh<br />
And to hear the sun, what a thing to believe<br />
But it&#8217;s all around if we could but perceive</p>
<p>To know ultraviolet, infrared and X-rays<br />
Beauty to find in so many ways<br />
Two notes of the chord, that&#8217;s our full scope<br />
But to reach the chord is our life&#8217;s hope<br />
And to name the chord is important to some<br />
So they give it a word, and the word is&#8230; AUM</p></blockquote>
<p>Listen.</p>
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<p><strong>NOTES:</strong></p>
<p>1. Marcus Aurelius Antoninus&#8217;s &#8220;Meditations&#8221; is a must-read for any sane human being. Go get it <a href="http://classics.mit.edu/Antoninus/meditations.html">for free here</a>. When you hear the words &#8220;philosopher king&#8221;, think of this man.</p>
<p>2. All the lyrics to <em>In Search of the Lost Chord</em> can be found <a href="http://www.webwriter.f2s.com/moody/lyrics/isotlc.htm">here</a>.</p>
<p>3. Carl Sagan is a favorite of mine. He appears in many of my blog posts. <a href="http://www.deeshaa.org/?s=carl+sagan&#038;x=0&#038;y=0">Check them out</a>.</p>
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		<item>
		<title>Alan Watts Teaches Meditation</title>
		<link>http://www.deeshaa.org/2008/04/17/alan-watts-teaches-meditation/</link>
		<comments>http://www.deeshaa.org/2008/04/17/alan-watts-teaches-meditation/#comments</comments>
		<pubDate>Thu, 17 Apr 2008 09:20:02 +0000</pubDate>
		<dc:creator>Atanu Dey</dc:creator>
				<category><![CDATA[Alan Watts]]></category>
		<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Hinduism]]></category>
		<category><![CDATA[Pondering Life]]></category>

		<guid isPermaLink="false">http://www.deeshaa.org/2008/04/17/alan-watts-teaches-meditation/</guid>
		<description><![CDATA[I was listening to a lecture &#8220;Alan Watts Teaches Meditation&#8221; (mp3 format) and I thought that I would share a bit of what he said on this blog. I enjoy listening to Alan Watts. Thankfully, there is a lot of great recordings of his available on the web. While in Berkeley, I used to listen to these dharma talks of his on a local public radio station. Anyway, I took the time to transcribe a few minutes of the talk. If anyone is interested in the audio files, let me ...]]></description>
			<content:encoded><![CDATA[<p>I was listening to a lecture &#8220;Alan Watts Teaches Meditation&#8221; (mp3 format) and I thought that I would share a bit of what he said on this blog. I enjoy listening to Alan Watts. Thankfully, there is a lot of great recordings of his available on the web. While in Berkeley, I used to listen to these dharma talks of his on a local public radio station. Anyway, I took the time to transcribe a few minutes of the talk. If anyone is interested in the audio files, let me know and I will tell you how to get them.<br />
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<p>[BEGIN TRANSCRIPT]</p>
<p><font color="blue">. . . When you come to see that you can do nothing, that the play of thought or feeling just goes on by itself as a happening, then you are in a state which we will call mediation. And slowly without being pushed, your thoughts will come to silence. That is to say, all the verbal symbolic chatter going on in the skull &#8212; don&#8217;t try and get rid of it because that will again produce the illusion that there&#8217;s a controller. It just goes on and goes on and goes on and finally gets tired of itself, gets bored and stops. And so then there&#8217;s a silence. And this is a deeper level of meditation. And in that silence you suddenly begin to see the world as it is. </p>
<p>And you don&#8217;t see any past, and you don&#8217;t see any future. You don&#8217;t see any difference between yourself and the rest of it. That&#8217;s just an idea. You can&#8217;t put your hand on the difference between myself and you. You can&#8217;t blow it, you can&#8217;t bounce it, you can&#8217;t pull it. It&#8217;s just an idea. You can&#8217;t find any material body because material body is an idea. So is spiritual body. It&#8217;s somebody&#8217;s philosophical notion. See reality isn&#8217;t material. That&#8217;s an idea. Reality isn&#8217;t spiritual. That&#8217;s an idea. Reality is . . . <em>[you hear the sound of a clap]. </em></p>
<p>So we find, if I&#8217;ve got to put it back into words, that we live in an eternal now. You&#8217;ve got all the time in the world because you have all the time that there is &#8212; which is now. And you are this universe. And you feel a strange feeling. When ideas don&#8217;t define the differences, you find that other people&#8217;s doing are your doings. That makes it very difficult to blame other people. </p>
<p>If you are not sophisticated theologically, you may of course run screaming into the streets and say that you are god. In a way that&#8217;s what happened to Jesus, because he wasn&#8217;t sophisticated theologically. He only had old testament biblical theology behind him. If he had Hindu theology, he could have put it more subtly. But it was only the rather primitive theology of the old testament. And that was the conception of god as a monarchical boss. And you can&#8217;t go around saying that I&#8217;m the boss&#8217;s son. <em>[Laughter from the audience.]</em></p>
<p>If you&#8217;re going to say &#8220;I am god,&#8221; you must allow it for everyone else too. </p>
<p>But this was a heretical idea from the point of view of Hebrew theology. So what they did with Jesus was that they pedestalized him. That means, kicked him upstairs so that he wouldn&#8217;t be able to influence anyone else. And only you may be god. And that stopped the gospel cold right at the beginning. It couldn&#8217;t spread. </p>
<p>Well anyway, this is therefore to say that the transformation of human consciousness through meditation is frustrated so long as we think of it as something that I by myself can bring about, by some sort of wangle, by some sort of gimmick. Because you see it leads to endless games of spiritual one-up-manship. And of guru competition. Of my guru being more effective than your guru. My yogas are faster than your yoga. I am more aware of myself than you are. I am humbler than you are. I am sorrier for my sins than you are. I love you more than you love me. There&#8217;s this interminable goings on where people fight and wonder whether they are a bit more evolved than somebody else and so on.</p>
<p>All that can just fall away. And then we get this strange feeling that we&#8217;ve never had in our lives except occasionally by accident. Some people get a glimpse that we are no longer this poor little stranger and afraid in a world it never made. But that you are this universe. And you are creating it at every moment. Because you see it starts now. It didn&#8217;t begin in the past. There was no past. If the universe began in the past, when that happened it was now. But it is still now and the universe is still beginning now and it&#8217;s trailing off like the wake of a ship from now and as the wake of the ship fades out, so does the past. You can look back there to explain things but the explanation disappears. You will never find it there. Things are not explained by the past. They&#8217;re explained by what happens now. That creates the past. And it begins here. </p>
<p>That&#8217;s the birth of responsibility. Because you can look over your shoulder and say, &#8220;Well, I am the way I am because my mother dropped me. And she dropped me because she was neurotic  because her mother dropped her.&#8221; And we go way way back to Adam and Eve or to a disappearing monkey or something. </p>
<p>We never get at it. But in this way you are faced with that you&#8217;re doing all this. And that&#8217;s an extraordinary shock. So cheer up. <em>[Audience laugher.]</em></p>
<p>You can&#8217;t blame anyone else for the kind of world you&#8217;re in. And that helps a great deal. Because most of the good things we are trying to do are based on blaming somebody else and to improve them. &#8220;Kindly let me help you or you&#8217;ll drown,&#8221; said the monkey putting the fish  safely up a tree. <em>[Audience laugher.]</em></p>
<p>If therefore we would stop blaming others, it would be very difficult to go about a war with a straight face. And you see if you know that the I &#8212; in the sense of the person, the front, the ego &#8212; it really doesn&#8217;t exist, then it won&#8217;t go to your head too badly if you wake up and discover that you&#8217;re god. </font></p>
<p>[END TRANSCRIPT]</p>
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