Voltaire’s dictum that the perfect is the enemy of the good is fascinating because of the delicious ambiguity embedded in it. The ambiguity arises from what one identifies as the “perfect” and the “good.” If perfection is by definition unattainable, and the good is defined as an attainable “optimal” (again defined suitably), then it is by definition true that an attempt to obtain an unattainable perfection can be a hindrance to an attainable good. Then the only disagreement remaining pertains to what is considered the “perfect” and what the “good.”
Since …